Tuesday, May 22, 2012

The Root of All Evil - The God Delusion


I wouldn't say the views in this documentary reflect my own, but it's worth the watch for anyone striving for a balanced interest in the human condition and the role of humanistic rationality in relation towards religion, dogmatic religion, and how its far-reaching influence has become a scourge of humankind.

Richard Dawkins is an atheist, and after watching this, I think it's fair to call him a fundamentalist atheist. His language is virulent and his attitude unforgiving and not totally unlike religious fundamentalists. Even though I generally agree with his content, I'm not really comfortable with his form.

Even fundamentalist atheism can start looking scary in this documentary.

Fundamentalism by nature breeds intolerance. Even though fundamentalist atheism is relatively benign compared to the other kinds of religious fundamentalism that plague our existences, there's still a gnawing darkness that if these views were the dominant hegemony, the intolerance would still lead to persecution and violence. That, I think, is the legacy, manifest or not, of any fundamentalism.

I'm glad that Richard Dawkins targets religion based on evidence rather than spirituality in general. If a scientific atheist attacked spirituality, he or she would be attacking something they don't know and have no evidence for or against.

Science makes no claim about understanding spirituality or defining it. Spirituality is not in the realm of scientific inquiry, therefore a scientific attack on spirituality itself would be invalid, unscientific and likely dogmatic. To paraphrase Carl Sagan, "Absence of evidence (of god) is not evidence of absence (of god)".

Religion, on the other hand, provides plenty of evidence of its nature through human behavior and history. It is a human phenomena, and is reasonably subject to a science-like analysis and scrutiny. It's not hard science; no laws can be derived from Dawkin's inquiry. But he can rationally point to characteristics and concrete results of religion, and argue against its validity or value to humanity.

And I think what he portrays has a point. Religions, or aspects of religions manipulated in an aggressive, intolerant and dogmatic way, can rain untold suffering upon innocents who the general idea of religion are meant to protect.

If you're just trying to be good and make an honest living, that's no defense against religious fervor if something you do offends their religious sensibility. ( <-- I have no idea what that's supposed to mean, -ed.)